After watching How the Grinch Stole Christmas l knew there was something special about Christmas. But How the Grinch Stole Christmas never says exactly why Christmas is special. I got a clue to answering this question by watching that classic Christmas program Rudolph the Red-Nosed Reindeer.
The entire plot of Rudolph centers around misfits. The central misfits are Rudolph and the elf Hermey.
Rudolph, obviously, has some kind of genetic mutation. He's got a red nose and that, well, just isn't natural. So he is shunned, mocked, and excluded from the reindeer games.
Hermey has a different problem. He's terrible at making toys. And he also doesn't enjoy singing in Santa's elf choir. What Hermey really wants to be is a dentist. But for this curious interest Hermey is, like Rudolph, ostracized and made fun of. They are both, clearly, misfits. This is captured in the mournful little song they sing We're a couple of misfits:We're a couple of misfits
So Hermey and Rudolph leave Christmas Town and set out on their own.
We're a couple of misfits
What's the matter with misfits
That's where we fit in!
We're not daffy and dilly
Don't go 'round willy nilly
Seems to us kinda silly
That we don't fit in.
We may be different from the rest
Who decides the test
Of what is really best?
The misfit theme is continued when Hermey, Rudolph, and Yukon Cornelius, after being chased by The Abominable Snowman, find the Island of Misfit Toys. This is an island where rejected, unwanted, and unloved toys find sanctuary. Rudolph, sympathetic to the plight of the Misfit Toys, because Rudolph knows what it's like to be a misfit, promises to take their plight to Santa. This is the lament of the misfit toys:We're on the Island of Misfit Toys
At this point in the show all the misfit themes are coming to a climax. We see misfits seeking community, we see empathy as one misfit identifies with another, and, finally, we see one misfit seeking to act as savior. A misfit to save the misfits. A misfit Messiah.
Here we don't want to stay
We want to travel with Santa Claus
In his magic sleigh!
A pack full of toys
Means a sack full of joys
For millions of girls
And for millions of boys
When Christmas Day is here
The most wonderful day of the year.
A jack-in-the-box waits for children to shout
"Wake up! Don't you know that it's time to come out!"
When Christmas Day is here
The most wonderful day of the year.
Toys galore, scattered on the floor
There's no room for more
And it's all because of Santa Claus.
A skooter for Jimmy
A dolly for Sue
The kind that will even say, "How do you do?"
When Christmas Day is here
The most wonderful day of the year.
How would you like to be a Spotted Elephant?
Or a Choo-Choo with square wheels on your caboose?
Or a water pistol that shoots -- jelly?
We're all misfits!
How would you like to be a bird that doesn't fly? I swim!
Or a cowboy who rides an ostrich?
Or a boat that can't stay afloat?
We're all misfits.
If we're on the Island of Unwanted Toys
We'll miss all the fun with the girls and the boys
When Christmas Day is here
The most wonderful, wonderful, wonderful, wonderful, wonderful day of the year!
But the theology of Rudolph takes its most radical, surprising, and extreme turn when the personification of evil, The Abominable Snowman, comes back from death in a quirky resurrection event--Bumble's Bounce!--as a peaceable creature who is also in need of loving community. Apparently, this "evil" creature is also a misfit. And the hint is that he's "abominable" because he's been marginalized and without community.
So, summarizing all this, I learned from Rudolph this important lesson about Christmas: Something about Christmas means misfits have a place, a community, a home. Or, rephrased, Christmas means that there are no more misfits.
But I was still puzzled as a child. From How the Grinch Stole Christmas I learned that Christmas was more than presents and Christmas trees. And from Rudolph the Red-Nosed Reindeer I learned that Christmas had something to do with misfits finding a place of love. But in both shows the reason behind it all remained elusive. Why do misfits have a home? And what does being a misfit have to do with Christmas? Rudolph the Red-Nosed Reindeer never says.
So I was quite puzzled. But luckily, there was more TV to watch! And I finally got my answers in a speech delivered by a boy who loved to carry a blue blanket...
On to Part 3.
Welcome to the blog of Richard Beck, professor and experimental psychologist at Abilene Christian University (brief vita).
Richard is the author of Unclean and The Authenticity of Faith. Experimental Theology is also available on the Kindle."...tour de force..."
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On the Principalities and Powers
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Series/Essays Based on my Research
- Death and Christian Art, Part 1
- Death and Christian Art, Interlude
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- Death, Gnosticism and the Incarnation
- Summer and Winter Christians
- Sinning in Your Heart
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The Theology of Calvin and Hobbes
The Theology of Peanuts
The Angel of the iPhone
Reflections on Gender and the Church
- Call No Man on Earth Father
- Head Coverings: Why Female Hair is a Testicle
- A Letter to My Church on Women's Roles
- Pragmatics or Power in Patriarchy?
- Whores: A Meditation on Gender and the Bible
- On Masculine Christianity and Powerplays
- Thoughts on Mark Driscoll While I'm Knitting
- Ambivalent Sexism
- Direct Your Hearts to Her
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The Snake Handling Churches of Appalachia
How Facebook Killed the Church
Blogging about the Bible
- Adam's First Wife
- I Am a Worm
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- Let Them Both Grow Together
- Repent
- Here I Am
- Becoming the Jubilee
- Sermon on the Mount: Study Guide
- Treat Them as a Pagan or Tax Collector
- Going Outside the Camp
- Welcoming Children
- The Song of Lamech and the Song of the Lamb
- The Nephilim
- Shaming Jesus
- Pseudepigrapha and the Christian Witness
- The Exclusion and Inclusion of Eunuchs
- The Second Moses
- The New Manna
- Salvation in the First Sermons of the Church
- "A Bloody Husband"
- Song of the Vineyard
- The Jubilee
Bonhoeffer's Letters from Prision
Civil Rights Family Trip
Hip Christianity
Demons and The Powers
- Part 1: Thinking about Demons
- Part 2: Evil and Illness in Modernity
- Part 3: Evil as Residual
- Part 4: The Language of The Powers
- Part 5: The Angels of the Nations
- Part 6: Yoder on The Powers
- Part 7: The Spirituality of The Powers
- Part 8: The Inner Aspect of Material Power
- Part 9: Stringfellow on The Powers
- Part 10: Demons in the Gosples
Judas
The Midrash of R. Crumb
Theology and Evolutionary Psychology
- Prelude: Galileo's Dilemma
- Part 1: Natural and Sexual Selection
- Part 2: On the Sweet Tooth (and Morality as Dieting)
- Interlude: Emoticons
- Part 3: Evolution and Human Sexuality
- Part 4: Sexual Jealousy
- Part 5: Kin Selection and Family Values
- Part 6: The Storge to Xenia Shift
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Scripture and Discernment
- Biblical as Sociological Stress Test
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- Pawn to King 4
- Allowing God to Rage
- Poetry of a Murderer
- On Christian Communion: Killing vs. Sexuality
- Heretics and Disagreement
- Atonement: A Primer
- "The Bible says..."
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- Discernment, Part 2
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Interacting with Good Books
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- Christ and Horrors
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- To Change the World
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- I Told Me So
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- Saved from Sacrifice: A Series
- Darwin's Sacred Cause
- Outliers
- Evil in Modern Thought, Part 1
- Evil in Modern Thought, Part 2
- Evil in Modern Thought, Part 3
- The Black Swan, Part 1
- The Black Swan, Part 2
- Rapture Ready!
- A Secular Age
- The God Who Risks
- I Am a Strange Loop, Part 1
- I Am a Strange Loop, Part 2
- I Am a Strange Loop, Part 3
- I Am a Strange Loop, Part 4
- I Am a Strange Loop, Part 5
- The Evolution of Cooperation
- Evil
- On Apology
Moral Psychology
- Ethnocentrism and Politics
- Flies, Attention and Morality
- The Banality of Evil
- Regarding Sex
- The Ovens at Buchenwald
- Violence and Traffic Lights
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- The Wicked
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- The Moral Emotions
- The Moral Circle, Part 1
- The Moral Circle, Part 2
- Taboo Psychology
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- Moral Conviction
- Infrahumanization
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Experiments in Quantitative Ecclesiology
The Theology of Everyday Life
- Hating Pixels
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- The Kingdom of God Will Not Be Tweeted
- Tickling
- Tattoos
- The Ethics of :-)
- On Snobbery
- Jokes
- The F-word
- Hypocrisy
- Can you sin on a deserted island?
- Ironic Christians
- Everything I learned about life I learned coaching tee-ball
- Gossip, Part 1: The Food of the Brain
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- Gossip, Part 3: The Pay it Forward World
- Sinning in Your Heart?, Part 1: The Morality of Mentality
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- Human Nature
- Welcome
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Dogmatism & Doubt: Curing the Religious Disease
Sticky Theology (Why is Bad Theology so Popular?)
Universal Reconciliation
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- Universalism and the New Perspective on Paul
- A Googolplexian Hell
- The Best Ending to the Christian Story: An Exchange with Daniel Kirk
- Universalism and the Bondage of the Will
- Universalism and the Prophetic Imagination
- Universalism and Theodicy
- Universalism FAQ & Answers
- Universalism: A Summary Defense
- Why I Am a Universalist Series (and Resources)
George MacDonald
Alone, Suburban & Sorted
The Theology of Monsters
Original Sin: A New View
The Theology of Ugly
Orthodox Iconography
A Walk with William James
- Part 1: The Jamesian Situation
- Part 2: Habit
- Part 3: Belief as Vote
- Part 4: Pragmatism and the Emerging Church
- Part 5: Theology is a Fork
- Part 6: Ontological Emotion
- Part 7: Religious Surrender
- Part 8: Introverts at Church
- Part 9: Bubbles in the Sun
- Part 10: Ghostbusting
- Part 11: The Empirical Trace
- Part 12: Saintliness
Preparing for the Cartesian Storm (Free Will & Souls in the Age of Neuroscience)
Musings On Faith, Belief, and Doubt
- Cheap Praise and Costly Praise
- god
- Wired to Suffer
- A New Apologetics
- Orthodox Alexithymia
- High and Low: The Psalms and Suffering
- The Buddhist Phase
- Skilled Christianity
- The Two Families of God
- The Bait and Switch of Contemporary Christianity
- Evil and Evolution: Thoughts on Enns and Smith
- Theodicy and No Country for Old Men
- Doubt: A Diagnosis
- Faith and Modernity
- Faith after "The Cognitive Turn"
- Salvation
- The Gifts of Doubt
- A Beautiful Life
- Is Santa Claus Real?
- The Feeling of Knowing
- Practicing Christianity
- In Praise of Doubt
- Skepticism and Conviction
- Pragmatic Belief
- N-Order Complaint and Need for Cognition
The Theology of Humor
Game Theory and the Kingdom of God
Holiday Musings
- A Christmas Carol as Resistance Literature: Part 1
- A Christmas Carol as Resistance Literature: Part 2
- It's Still Christmas
- Easter Shouldn't Be Good News
- The Deeper Magic: A Good Friday Meditation
- Palm Sunday with the Orthodox
- Growing Up Catholic: A Lenten Meditation
- The Liturgical Year for Dummies
- "Watching Their Flocks at Night": An Advent Meditation
- Pentecost and Babel
- Epiphany
- Ambivalence about Lent
- On Easter and Astronomy
- Christmas & TV, Part 1: The Grinch
- Christmas & TV, Part 2: Misfits
- Christmas & TV, Part 3: Charlie Brown
- Sex Sandals and Advent
- Freud and Valentine's Day
- Existentialism and Halloween
- Halloween Redux: Talking with the Dead
The Offbeat
- Jesus Would Be a Hufflepuff
- The Moral Example of Captain Jack Sparrow
- Weddings Real, Imagined and Yet to Come
- Michelangelo and Neuroanatomy
- Believing in Bigfoot
- The Kingdom of God as Improv and Flash Mob
- 2012 and the End of the World
- Chocolate Jesus
- The Polar Express and the Uncanny Valley
- Why the Anti-Christ Is an Idiot
- On Harry Potter and Vampire Movies

I was a young teen when Rudolf first was broadcast and it was not lost on this young viewer that it was saying something about civil rights. A commercial about then also reflects the spirit of the times. "Dr. Pepper, so misunderstood, if anyone would try you, they'd know you taste good, so good."
Oh man, I almost fell out of my chair laughing at your observation of the Snowman's odd resurrection. This is why I love your blog - you turn silliness into insight.
I really love your blog and I love this series, particularly your reading of "Rudolph" (though I'm not sure how to get around the bit where the Abominable Snow Monster's teeth are apparently removed with an ice pick). I recently read some speculation that the writer of "Rudolph" was a gay man, which might for account for the effeminate nature of Hermey (as well as his name) and even, to a lesser degree, Rudolph, and certainly plays in to the sense of feeling like a misfit. I'd like to look into it some more and see if there's actually any merit to that speculation or not.
Also, although it's the wrong post, I wanted to say that this week I read your "Theology of Peanuts" and was blown away. One of the best things I've read in awhile. Keep up the amazing work.